About 957 minutes
The collected works of William Hazlitt, Vol. 03 (of 12) — Reading Notes
Science Fiction Utopias
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View Gutenberg source #60286The catalog record for The collected works of William Hazlitt, Vol. 08 (of 12) — Key Ideas to Explore provides practical reading context through 268,489 words, 19 hr 28 min estimated reading time, and 117 detected text sections.
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About 957 minutes
Science Fiction Utopias
219,901 recorded words. 211 minutes difference from this book's estimate.
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Science Fiction Utopias
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Science Fiction Utopias
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Read on Project GutenbergHazlitt opens his first lecture with a striking claim: 'Man is the only animal that laughs and weeps; for he is the only animal that is struck with the difference between what things are, and what they ought to be.' This tension between the real and the ideal runs through the volume, whether he is dissecting comic writers, reviewing actors, or judging paintings. The collection gathers eight lectures on English comic writers (from Shakespeare to the novelists), a series of theatre reviews from The Examiner, and later dramatic essays from The London Magazine. Throughout, Hazlitt tests works against a standard of nature that is never simple: nature in art, he insists, 'cannot exist without the highest art; it is a pure effort of the imagination.'
Hazlitt’s critical vocabulary is precise. He distinguishes between wit (the sudden discovery of likeness in unlike things) and humour (the display of the absurdity of character). He applies these categories to authors: Cowley is witty, Butler humorous, Suckling elegant but shallow. The lectures also include a lecture on Hogarth’s paintings, where Hazlitt contrasts the 'grand style' with the 'familiar style,' arguing that Hogarth excels in the latter by capturing the 'ridiculous' in everyday life. This section reveals Hazlitt’s commitment to art that engages with the real, however imperfect.
He applies the same principle to a successful performance of Sir Pertinax Mac Sycophant, praising the actor for expressing 'all the turbulence and irritation of his mind without losing sight of his habitual character or external demeanour.' Hazlitt’s reviews are not mere reports; they are arguments about the nature of theatrical illusion. He insists that naturalness on stage is an artful construct, not mere spontaneity. This section of the volume thus offers a practical demonstration of the theoretical principles laid out in the lectures.
Hazlitt’s prose in these later pieces is more relaxed, but his critical eye remains sharp. He professes ignorance of music 'under correction,' yet his observations are precise. The essays also include reflections on the state of the stage, the decline of comedy, and the role of the critic. Together, they show a mind constantly testing the boundary between art and life, never satisfied with mere imitation, always demanding that art transform the ordinary into something that reveals a deeper truth.
Readers approaching this volume should attend to Hazlitt’s habit of contrasting the ideal with the actual, whether in comic theory, theatrical performance, or musical execution. His criticism is never neutral; it is a series of judgments grounded in a coherent aesthetic. The volume rewards those who read it as a whole, tracing how the same principles recur across lectures, reviews, and essays. Hazlitt’s voice—confident, combative, and precise—makes this collection a landmark of English criticism.
There’s a particular ache in reading Hazlitt’s notes on a forgotten actor’s gesture—knowing the moment vanished with the curtain. I keep returning to those pages, and lately to Prejudices — Text and Context, which feels like the same quiet inquiry, held in a different key. Some books simply remind us why we cared in the first place.
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