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Science Fiction Utopias
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View Gutenberg source #25190This digital edition of Essays on Life, Art and Science — Background and Themes is described by source-level measurements including 69,449 words, 5 hr 2 min estimated reading time, and 6 detected text sections.
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About 298 minutes
Science Fiction Utopias
68,509 recorded words. 4 minutes difference from this book's estimate.
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Science Fiction Utopias
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Science Fiction Utopias
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Read on Project GutenbergSamuel Butler's collection of essays, edited posthumously by R. A. Streatfeild, resists easy classification. The pieces range from a meditation on a London thoroughfare to a study of a medieval girl school in the Val d'Ossola, yet they share a restless, questioning intelligence. Butler treats definitions as provisional tools—'like steps cut in a steep slope of ice'—useful for advance but discardable once the journey is done. This metaphor, drawn from the essay 'Thought and Language,' typifies his method: he builds arguments through concrete, often surprising analogies rather than abstract systems.
The collection's structure mirrors Butler's own intellectual peregrinations. 'Ramblings in Cheapside' opens with a seemingly casual walk through London's commercial heart, but the essay soon veers into reflections on memory, value, and the passage of time. The title itself signals a deliberate looseness—rambling as both physical movement and mental exploration. In contrast, 'The Sanctuary of Montrigone' and 'Art in the Valley of Saas' transport the reader to specific Alpine locales, where Butler examines religious shrines and vernacular architecture with an ethnographer's eye. The shift from urban to rural settings is not arbitrary; it enacts a central tension in his thought between the artificial and the natural, the conventional and the organic. Streatfeild's introduction notes that two essays originally delivered as lectures are included, while others first appeared in The Universal Review during 1888–1890, suggesting Butler was testing his ideas across different audiences and formats.
Butler rarely argues deductively. Instead, he piles up analogies that illuminate from unexpected angles. In 'Thought and Language,' he compares definitions to 'shells thrown on to a greasy pavement'—they provide foothold but are not the ground itself. He also likens multiplying definitions to 'scratching the bite of a gnat': the more you scratch, the more you want to scratch, ending with 'a serious mental raw.' These images are not decorative; they do the work of logic. Butler's prose moves through accumulation and juxtaposition rather than syllogism. He cites Hobbes's view that thinking consists of 'addition and subtraction'—bringing ideas together and detaching them—and extends this arithmetic metaphor to language itself. The essay on Darwinism, 'The Deadlock in Darwinism,' presumably applies a similar tactic, though the excerpts do not reveal its full argument. What emerges is a writer who distrusts fixed systems and prefers the provisional clarity of a well-chosen simile.
In 'Thought and Language,' Butler performs a characteristic deconstruction of the word 'language' itself. He notes its derivation from French langue (tongue) and proposes that 'strictly, therefore, it means tonguage.' The pun exposes the inadequacy of etymology: 'eating oranges is as much tonguage as speech is.' Butler insists that true language requires not only expression of ideas but also a recipient—'the person or animal spoken to is half the battle.' He extends this to written characters and the finger-speech of deaf mutes, arguing that the word 'language' omits reference to the ideas conveyed and the audience addressed. This passage exemplifies his method of taking a commonplace term, tracing its roots, and then showing how the root misleads. The essay was originally a lecture, and its tone is conversational yet rigorous, as if Butler is thinking aloud in front of his audience. He concludes that 'whoever does not know this without words will not learn it for all the words and definitions that are laid before him'—a skeptical stance that runs through the entire collection.
R. A. Streatfeild's introduction is more than a courtesy; it is a necessary guide to the collection's gaps and compromises. He explains that essays on Homer and the Resurrection were omitted because they were absorbed into Butler's books The Authoress of the Odyssey and The Fair Haven. Two other Universal Review pieces are missing: one on a Holbein drawing required elaborate illustration, and a sketch of the sculptor Tabachetti was superseded by later discoveries. Streatfeild candidly notes that Butler's 'most cherished conclusions' about Tabachetti were negated by Cavaliere Francesco Negri's investigations, and that Butler would have revised the essay had he lived. This editorial honesty gives the volume a provisional character—it is not a definitive statement but a snapshot of a mind in motion. Readers should approach the essays as working documents rather than polished finalities, aware that Butler himself might have rearranged or retracted them.
Butler's essays reward readers who enjoy following a nimble intelligence as it tests ideas against experience. The collection is best read not as a unified argument but as a series of experiments in form and thought. Pay attention to the recurring images—ice steps, greasy pavements, gnat bites—that Butler uses to make abstract concepts tangible. And remember that the editor's choices have shaped what you see; the missing essays on Holbein and Tabachetti hint at roads not taken. Let the essays provoke rather than instruct.
Sometimes I think back to Butler’s ice-step definitions, that careful, unsteady footing between certainty and doubt. It reminded me, quite unexpectedly, of More Jonathan Papers — Themes and Context, where the same patient walking of thought happens, only with more brambles and bird-song. A gentler kind of climbing, but the same honest ache in the legs.
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