Pastiche and prejudice — Edition Insights

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Walkley, Arthur Bingham, 1855-1926 Project Gutenberg 2022 Not confirmed
Literature -- History and criticism; Drama -- History and criticism; English essays -- 20th century Readers of public-domain and historical texts
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Words 72,845
Reading time 317 min
Text sections 56

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A collection of essays by A. B. Walkley, originally published in The Times, examining literary and dramatic criticism through the lens of pastiche and personal prejudice. Walkley analyzes authors from Marcel Proust to Henry James, focusing on structure, recurring images, and movement between scenes.
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Walkley opens his collection by dissecting the rare art of pastiche, citing Renan's description of Lamennais as a "pastiche of genius." He argues that while form can be mimicked, spirit cannot, and points to Marcel Proust's "Pastiches et Mélanges" as a near-perfect exception—though Proust's imitations are "a little more Royalist than the King." This essay sets the tone for a volume that constantly moves between literary analysis and theatrical criticism, using specific examples to probe the boundaries of imitation and originality.

The Architecture of Imitation

Walkley's opening essay on pastiche establishes a structural framework that recurs throughout the collection. He distinguishes between mere parody—which he calls "the pitfall of all pastiche"—and genuine imitation, which requires reproducing not just language but almost the spirit of the original. His analysis of Proust's volume reveals a key insight: successful pastiche often intensifies the original's qualities, becoming "a little too intensely, too concentratedly" like its model. This observation about exaggeration echoes later when Walkley discusses theatrical imitation, noting that audiences demand caricature over exact reproduction. The essay's movement from literary to theatrical examples mirrors the collection's own structure, which frequently shifts between genres to test its central ideas.

Henry James and the Theatrical Malady

In his essay on Henry James, Walkley traces the novelist's brief but intense engagement with the theatre, calling it a "theatrical malady." He quotes James's own admission of difficulty: "One has to make oneself so limited and simple to conceive a subject." Walkley argues that James's attempt to abandon his own temperament for another's was doomed, as it forfeited "that spontaneous joy without which there is no artistic creation." Yet he notes that James's real work was a history of self-development, not self-renunciation. The essay culminates in a striking image: James's technique in The Ambassadors, where everything is shown through Strether's eyes, represents the highest point of his art. Walkley's own prose mirrors this focus on perspective, moving from James's theatrical failures to his novelistic triumphs with a critic's eye for structure.

Love on the Stage: A Contemporary Survey

Walkley turns to the theme of love in contemporary English theatre, beginning with a quotation from Bacon: "The stage is more beholding to love than the life of man." He questions whether playwrights address love with sincerity and veracity, or merely "muddle through" with familiar commonplaces. The essay's structure is itself a movement from general observation to specific critique, though the excerpts provided cut off before Walkley names particular plays. What remains clear is his method: he uses a recurring image—love as both siren and fury—to frame his inquiry, and he shifts between historical reference (Bacon, Shakespeare) and contemporary analysis. This movement between past and present is characteristic of the collection's approach to criticism.

The Critic's Prejudices as a Lens

Throughout the collection, Walkley's own prejudices become a structural device. He admits that Marcel Proust is "one of my prejudices," and this personal stake colors his analysis. In the Henry James essay, he declares The Ambassadors "surely the greatest of his books," anticipating the fierce debates among "Jacobites." These moments of overt preference are not weaknesses but deliberate choices that give the essays a distinctive voice. Walkley's movement between admiration and critique—praising Proust's psychology while noting its difference from James's—creates a dynamic tension. The reader is invited to observe how a critic's biases shape his judgments, and how those judgments in turn illuminate the works under discussion. This self-awareness about prejudice is the collection's most consistent structural feature.

Walkley's essays reward readers who attend to his method as much as his subjects. His habit of moving between literary and theatrical examples, his willingness to declare personal preferences, and his focus on the architecture of imitation all make this collection a study in critical practice. Approach it not as a survey of early twentieth-century literature, but as a demonstration of how a discerning mind navigates the boundaries between genres, authors, and his own biases.

Reading Walkley’s gentle sorting of Henry James’s scenes, I found myself remembering how he liked to linger on transitions. There is a similar patience in his medieval essays, a quiet watching of old forms shift. Epic and Romance: Essays on Medieval Literature — Edition Insights feels like an older, sturdier cousin to that same habit—a fondness for watching stories breathe in their own time.

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